Post by honeyrain on Feb 7, 2006 6:23:45 GMT -5
(Upuaut; Greek Ophois)
"Opener of the Ways". Egyptian jackal god. Wepwawet had a dual role as a god of war and of the funerary cult, and could be said to "open the way" both for the armies of the pharaoh and for the spirits of the dead. He originated as a god of Upper Egypt, but his cult had spread throughout Egypt by the time of the Old Kingdom. Depicted as a jackal or in human form with the head of a jackal, often holding the 'shedshed', a standard which led the pharaoh to victory in war and on which the pharaoh was said to ascend into the sky after death. Despite his origin in Upper Egypt, one inscription said that he was born in the sanctuary of the goddess Wadjet at Buto in the Nile delta. Another inscription identified him with Horus and thus by extension with the pharaoh. Wepwawet also symbolized the unification of Upper and Lower Egypt. In his capacity as a funerary deity he used his adze to break open the mouth of the deceased in the "opening of the mouth' ceremony which ensured that the person would have the enjoyment of all his faculties in the afterlife. At Abydos the 'procession of Wepwawet' initiated the mysteries of Osiris as a god of the dead.
"Opener of the Ways". Egyptian jackal god. Wepwawet had a dual role as a god of war and of the funerary cult, and could be said to "open the way" both for the armies of the pharaoh and for the spirits of the dead. He originated as a god of Upper Egypt, but his cult had spread throughout Egypt by the time of the Old Kingdom. Depicted as a jackal or in human form with the head of a jackal, often holding the 'shedshed', a standard which led the pharaoh to victory in war and on which the pharaoh was said to ascend into the sky after death. Despite his origin in Upper Egypt, one inscription said that he was born in the sanctuary of the goddess Wadjet at Buto in the Nile delta. Another inscription identified him with Horus and thus by extension with the pharaoh. Wepwawet also symbolized the unification of Upper and Lower Egypt. In his capacity as a funerary deity he used his adze to break open the mouth of the deceased in the "opening of the mouth' ceremony which ensured that the person would have the enjoyment of all his faculties in the afterlife. At Abydos the 'procession of Wepwawet' initiated the mysteries of Osiris as a god of the dead.